> examples of the ideology that powered and continues to power tech
Would that it were so.
Semi-connected rant: What happened to so many startups to kill the mood was the pattern of: Do something technically legal (or technically illegal!) in a way that seems fixable at first, scale to huge size to get lawyers and lobbyists, pivot to strongly supporting government efforts to rein in "lawlessness" or "combat fraud" or "protect children", and then entrench oneself as the status quo while authoring or suggesting legislation to raise a moat against any competitors that might newly start up. PayPal, Facebook, Airbnb, Uber, and others tried this. Backpage and e-gold are unsuccessful examples of the same strategy.
The article walks through the logic. Briefly the ideology ("you can't make us obey laws if we're online") enabled the lawbreakers (corporations violating the law but saying "you can't make us obey the laws if we're online").
Dunno man, those things you say were “horrible” before the advent of mobile phones, media players and gps (not even the internet; usable incarnations of those inventions were entirely independent from the internet) - I was also there and it was _fine_.
I never had the problems with tapes that the author describes--but I still preferred CDs when they came out, and I greatly prefer having my entire music library on a single USB stick that I can just plug into my car.
I was able to find my way around okay with paper maps--but I still prefer having GPS in my phone.
My issue with those passages is that the author is conflating "digital" or "computers are involved" with "Internet". They're not the same.
> having my entire music library on a single USB stick
Worth pointing out how this too is an example of somewhat mistaken value analysis based on libertarian ideals.
The market winning solution, of course, is to put THE entire music library, all of it, everyone's, in the cloud and get to it from any connected device anywhere.
Obviously you perceive value in the local storage that the rest of the market does not. Which was one of the points of the linked article.
> Democracy will flourish. The gap between rich and poor will close. The lion will lie down with the lamb, and the lamb will have a Pentium II. We also have the advantage of hindsight and know, without question, that all of these predicted outcomes were wrong. Not 'directionally wrong' or 'wrong in the details.' Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This is where I fundamentally don't align with the author's perspective. To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
The author points towards real problems, certainly, but they're problems because they prevent otherwise great new things from being even more amazing. Would I prefer it if apps that give me interesting photos and videos on-demand had fewer dark patterns and better moderation policies? Yes, that'd be nice.
The free common individual can't really coexist with an economic doctrine that only accepts the pursuit of constant financial growth. Cyberlibertarianism as well as any form of self determination needs a regression to the mean, where we equalize everyone's expression and power. This, however, needs a different mindset, that which is not centered solely on the individual as it's own project of perpetual self improvement and denial of death, but one that realizes that true freedom lies in the common good. One such form of moral doctrine which as been transformed in a product we call the church is called the love of Christ, but it's also encoded in virtually every religion that preaches the care for the other, and also in the philosophy of care. Those are the foundations we need to build in order to truly decolonialize our cultural medium.
Hacks like Curtis Yarvin proclaim that code wranglers have solved all the problems and should be running the show because they made money flipping shiny shit to gullible buyers.
Where is Web3 in solving all our problems? What does technofeudalism get the people?
> examples of the ideology that powered and continues to power tech
Would that it were so.
Semi-connected rant: What happened to so many startups to kill the mood was the pattern of: Do something technically legal (or technically illegal!) in a way that seems fixable at first, scale to huge size to get lawyers and lobbyists, pivot to strongly supporting government efforts to rein in "lawlessness" or "combat fraud" or "protect children", and then entrench oneself as the status quo while authoring or suggesting legislation to raise a moat against any competitors that might newly start up. PayPal, Facebook, Airbnb, Uber, and others tried this. Backpage and e-gold are unsuccessful examples of the same strategy.
The article walks through the logic. Briefly the ideology ("you can't make us obey laws if we're online") enabled the lawbreakers (corporations violating the law but saying "you can't make us obey the laws if we're online").
Dunno man, those things you say were “horrible” before the advent of mobile phones, media players and gps (not even the internet; usable incarnations of those inventions were entirely independent from the internet) - I was also there and it was _fine_.
I never had the problems with tapes that the author describes--but I still preferred CDs when they came out, and I greatly prefer having my entire music library on a single USB stick that I can just plug into my car.
I was able to find my way around okay with paper maps--but I still prefer having GPS in my phone.
My issue with those passages is that the author is conflating "digital" or "computers are involved" with "Internet". They're not the same.
> having my entire music library on a single USB stick
Worth pointing out how this too is an example of somewhat mistaken value analysis based on libertarian ideals.
The market winning solution, of course, is to put THE entire music library, all of it, everyone's, in the cloud and get to it from any connected device anywhere.
Obviously you perceive value in the local storage that the rest of the market does not. Which was one of the points of the linked article.
I’m not saying the newer alternatives are not convenient! Just saying the old ones were OK; not the garment-rending disaster TFA purports them to be.
> Democracy will flourish. The gap between rich and poor will close. The lion will lie down with the lamb, and the lamb will have a Pentium II. We also have the advantage of hindsight and know, without question, that all of these predicted outcomes were wrong. Not 'directionally wrong' or 'wrong in the details.' Wrong the way it would be wrong to predict that if you set your kitchen on fire, the result will be a renovation.
This is where I fundamentally don't align with the author's perspective. To me it seems obvious that this is exactly what happened. Democracy is by far the most common style of governance, extreme poverty is falling even as the population rises. A substantial majority of all human beings have a magic screen in their pocket that lets them look up any information they're interested in or contact anyone on the planet who they'd like to talk to. How can you possibly look at the world as it exists today and not conclude that technology has radically changed our lives for the better?
The author points towards real problems, certainly, but they're problems because they prevent otherwise great new things from being even more amazing. Would I prefer it if apps that give me interesting photos and videos on-demand had fewer dark patterns and better moderation policies? Yes, that'd be nice.
The free common individual can't really coexist with an economic doctrine that only accepts the pursuit of constant financial growth. Cyberlibertarianism as well as any form of self determination needs a regression to the mean, where we equalize everyone's expression and power. This, however, needs a different mindset, that which is not centered solely on the individual as it's own project of perpetual self improvement and denial of death, but one that realizes that true freedom lies in the common good. One such form of moral doctrine which as been transformed in a product we call the church is called the love of Christ, but it's also encoded in virtually every religion that preaches the care for the other, and also in the philosophy of care. Those are the foundations we need to build in order to truly decolonialize our cultural medium.
For more along this line of criticism, read Cyberselfish: A Critical Romp through the Terribly Libertarian Culture of High Tech by Paulina Borsook
What? No mention of Web3?
Hacks like Curtis Yarvin proclaim that code wranglers have solved all the problems and should be running the show because they made money flipping shiny shit to gullible buyers.
Where is Web3 in solving all our problems? What does technofeudalism get the people?